Showing posts with label RELIGIOUSART. Show all posts
Showing posts with label RELIGIOUSART. Show all posts

05 Works, The Art of War, Pharaonic reliefs of Alma at the battle of Kadesh, with footnotes

After Pharaonic reliefs
Alma at the battle of Kadesh
AI Generated
playground

Alma, a skilled and courageous commander, played a vital role in the Egyptian army led by Ramses II during the invasion of Hittite territories in Palestine and the subsequent push into Syria, culminating in the Battle of Kadesh. As she rode atop her loyal and dependable steed, Alma served as an inspiring figure for her soldiers, instilling in them the necessary strength and fortitude to continue the challenging campaign.

After Pharaonic reliefs
Alma at the battle of Kadesh
AI Generated
playground

Despite the immense challenges posed by the Hittite army, Alma remained resolute, directing her soldiers with precision and inspiring them to display unwavering courage in the face of adversity. Her unwavering determination and unyielding spirit contributed significantly to the Egyptian army's ability to persevere and ultimately achieve victory.


After Pharaonic reliefs
Alma at the battle of Kadesh
AI Generated
Available at deviantart

Alma's unwavering commitment to her soldiers and her expertise in tactical maneuvering made her an indispensable asset to Ramses II's army. Her presence on the battlefield, riding at the head of her soldiers, not only boosted their morale but also served as a symbol of strength and resilience.

After Pharaonic reliefs
Alma at the battle of Kadesh
AI Generated
Available at deviantart

Through her leadership and unwavering dedication to her troops, Alma became a legend within the Egyptian army. Her remarkable contributions during the invasion of Hittite territories and the Battle of Kadesh will forever be remembered as a testament to her bravery and the vital role she played in the success of Ramses II's military campaign.

After Pharaonic reliefs
Alma at the battle of Kadesh
AI Generated
Available at deviantart

The Battle of Kadesh took place in the 13th century BC between the Egyptian Empire led by pharaoh Ramesses II and the Hittite Empire led by king Muwatalli II. Their armies engaged each other at the Orontes River, just upstream of Lake Homs and near the archaeological site of Kadesh, along what is today the Lebanon–Syria border. More on the Battle of Kadesh




Please visit my other blogs: Art Collector, Mythology, Marine Art, Portrait of a Lady, The Orientalist, Art of the Nude and The Canals of Venice, Middle East Artists, 365 Saints, 365 Days, and Biblical Icons, also visit my Boards on Pinterest and deviantart

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

I do not sell art, art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

If you enjoyed this post, please share with friends and family.

Thank you for visiting my blog and also for liking its posts and pages.

Please note that the content of this post primarily consists of articles available from Wikipedia or other free sources online.


08 Works, Contemporary Religious Art, The Art of War, Henry Zaidan's Mary's Flight to Gaza, with footnotes

Henry Zaidan
Flight to Rafah
AI Generation
neural.love

An angel appeared to Joseph in a dream telling him to flee with Mary and her infant son since King Netanyahu would seek the child to kill him.

Henry Zaidan
Flight from Rafah
AI Generation
neural.love

Henry Zaidan
Flight to Rafah
AI Generation
Available at DeviantArt

Henry Zaidan
As they travelled they came across Neighbors fleeing as well
AI Generation
Available at DeviantArt

Along the way pass friends and neighbors on the same odyssey!

Henry Zaidan
Moving across Gaza
AI Generation
Available at DeviantArt

Rafah was a logical place to find refuge, as it was outside the dominions of  King Netanyahu! For now...

Henry Zaidan
Gazans Relocating Once Again
AI Generation
Available at DeviantArt

As Israel’s invasion of Rafah stretches into weeks, hundreds of thousands of people fleeing the southern Gaza city have encountered miserable conditions in their new encampments and shelters.

Henry Zaidan
Settled for the night
AI Generation
imagine.art

They have now settled for the night. Nights are cold in the desert. They make a small fire to warm up. Their  cooking pots are empty... they have been empty for a few days!

Henry Zaidan
Tonight there is some food
AI Generation
neural.love



Mary was by far the most distinguished of women because of her many superior qualities, especially because of the bravery she demonstrated in defense of her Son.

Islam elevated the status of women, treating them on an equal footing with a man. Women had a newfound independent identity, in the physical and spiritual spheres.

Islamic history is full of warrior women who fiercely fought for what they believed in, defended what they cherished, and defied all expectations and became legends.

The Warrior Woman is an ancient archetype that is not well known because the stories have been both forgotten and suppressed. Mythology is full of warrior goddesses.




Please visit my other blogs: Art Collector, Mythology, Marine Art, Portrait of a Lady, The Orientalist, Art of the Nude and The Canals of Venice, Middle East Artists, 365 Saints, 365 Days, and Biblical Icons, also visit my Boards on Pinterest and deviantart

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

I do not sell art, art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

If you enjoyed this post, please share with friends and family.

Thank you for visiting my blog and also for liking its posts and pages.

Please note that the content of this post primarily consists of articles available from Wikipedia or other free sources online.


01 Work, The Art of War, Léon Cogniet's Scène du Massacre des Innocents/ Massacre of the Innocents, with footnotes

Léon Cogniet  (1794–1880)
Scène du Massacre des Innocents/ Massacre of the Innocents, c. 1824
Oil on canvas
height: 261.3 cm (102.8 in); width: 228.3 cm (89.8 in)
Museum of Fine Arts of Rennes

The Massacre of the Innocents is the biblical narrative of infanticide by Herod the Great, the Roman-appointed King of the Jews. According to the Gospel of Matthew, Herod ordered the execution of all young male children in the vicinity of Bethlehem, so as to avoid the loss of his throne to a newborn King of the Jews whose birth had been announced to him by the Magi. In typical Matthean style, it is understood as the fulfillment of an Old Testament prophecy: "Then was fulfilled that which was spoken through Jeremiah the prophet, saying, 'A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because her children are no more.'" The number of infants killed is not stated. The Holy Innocents have been claimed as martyrs for Christianity. More on The Massacre of the Innocents

It is generally the scene of the massacre of children (the Innocents) that artists choose to represent in large compositions with numerous characters. Cogniet takes a more original route here by focusing the gaze on the expression of a mother, whose face expresses both fear and dread. This option responds to the ideal that drives the new generation of romantic artists. The human drama then takes precedence over a more general vision of History. The mother, hidden under a staircase, tries to save her child by stifling his cries. Another mother takes the steps to escape an executioner in the background. The latter sees her fleeing and prepares to pursue her. More on this painting

Léon Cogniet (29 August 1794 – 20 November 1880) was a French history and portrait painter. He is probably best remembered as a teacher, with over one hundred well-known students.

He was born in Paris. His father was a painter and wallpaper designer. In 1812, he enrolled at the École des Beaux-arts, where he studied with Pierre-Narcisse Guérin. He also worked in the studios of Jean-Victor Bertin. After failing an attempt to win the Prix de Rome in 1816, he won the following year with his depiction of "Helen Rescued by Castor and Pollux" and received a stipend to study at the French Academy in Rome until 1822. Before leaving, he had his first exhibition at the Salon.

In 1827, he created a series of murals on the life of Saint Stephen for the church of Saint-Nicholas-des-Champs. From 1833 to 1835, he painted a scene from Napoleon's expedition to Egypt on one of the ceilings at the Louvre. Between 1840 and 1860, he operated a popular painting workshop for women, directed by his sister Marie Amélie and one of his students, Catherine Caroline Thévenin (1813–1892), who later became his wife. After 1843, he concentrated almost entirely on teaching, with an occasional portrait. After 1855, he essentially gave up painting.

After 1831, he taught design at the Lycée Louis-le-Grand. He also taught at the École polytechnique from 1847 to 1861. In 1851, he was appointed a Professor at the École des Beaux-arts, a position he held until 1863, when he retired, slowly giving up his private students and becoming more reclusive .

He died forgotten in the 10th arrondissement of Paris in 1880 and is interred at Père-Lachaise. More on Léon Cogniet




Please visit my other blogs: Art Collector, Mythology, Marine Art, Portrait of a Lady, The Orientalist, Art of the Nude and The Canals of Venice, Middle East Artists, 365 Saints, 365 Days, and Biblical Icons, also visit my Boards on Pinterest

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

I do not sell art, art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

If you enjoyed this post, please share with friends and family.

Thank you for visiting my blog and also for liking its posts and pages.

Please note that the content of this post primarily consists of articles available from Wikipedia or other free sources online.


05 works, the art of war, pharaoh Thutmose III in Ghaza, with footnotes

Armies of chariots and 10,000 foot soldiers under the pharaoh Thutmose III thundered through Gaza and defeated a coalition of Canaanite chiefdoms at Megiddo; situated in northern Israel, about 30 kilometres (19 mi) south-east of Haifa. 

Megiddo is known for its historical, geographical, and theological importance, especially under its Greek name Armageddon. During the Bronze Age, Megiddo was an important Canaanite city-state and during the Iron Age, a royal city in the Kingdom of Israel.
A fragment of a painted limestone relief dating to about 1400 B.C. from Thebes in Egypt depicts defeated Canaanites
Sandstone, paint
H. 61.5 × W. 115 × Th. 21 cm, 306.2 kg (24 3/16 × 45 1/4 × 8 1/4 in.
The Metropolitan Museum of Art

His march to Gaza to conquer the city of Megiddo was marked by an unexpected decision to take a treacherous and unlikely approach through a narrow path over the mountains. The city of Megiddo was defeated. The taking of Megiddo was important for Egypt’s economy. Without Megiddo’s open trade routes, Egypt could not flourish. The great king’s army of about 15,000 men stopped the uprising in this area and expanded Egypt to an extent it had never known before.

Wall relief from Egypt reveals an image of an ancient Canaanite

Part of the Ancient Egyptian region of Canaan, Gaza was best known in ancient times for its strategic location as an important trading center for Asian, European and North African markets. 

As with many colonial ventures before and since, military conquest led to a new cultural order in the occupied lands. Across Israel, archaeologists have found evidence that Canaanites took to Egyptian customs. They created items worthy of tombs on the Nile, including clay coffins modeled with human faces and burial goods such as faience necklaces and decorated pots.  More on these works

Egypt’s presence in Canaan ended sooner than the pharaohs might have expected. With Canaan under assault from seaborne invaders and hit by drought so severe it caused food shortages, Egypt’s colonial rule began to crumble around 1200 B.C.

The region of Gaza, a 25-mile long, 7-mile wide finger of land along the Mediterranean at the border between Israel and Egypt, has been at the center of geopolitical tug-of-wars for its entire existence. 

Polychrome relief of the warrior king Thutmose III (1479-1425 BC) wearing the Atef crown and false beard, from Deir el-Bahari. Now in the Luxor Museum.

The desirability of the territory resulted in frequent battles for its control. Gaza was conquered by the Philistines in the 13th century B.C., razed by the Hasmonean Kingdom and suffered incursions from the likes of Napoleon and Alexander the Great, whose army put the entire male population to death for refusing to surrender. More on Ghaza





Please visit my other blogs: Art Collector, Mythology, Marine Art, Portrait of a Lady, The Orientalist, Art of the Nude and The Canals of Venice, Middle East Artists, 365 Saints, 365 Days, and Biblical Icons, also visit my Boards on Pinterest

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

I do not sell art, art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

If you enjoyed this post, please share with friends and family.

Thank you for visiting my blog and also for liking its posts and pages.

Please note that the content of this post primarily consists of articles available from Wikipedia or other free sources online.






02 Works, The art of War, Giovanni Martinelli's Memento mori: Death comes to the table, with Footnotes

Giovanni Martinelli (Montevarchi, Arezzo 1600 - Florence 1659)
Memento mori: Death comes to the table
Oil on canvas
32 ½ x 40 ½ in. (82.5 x 102.8 cm)
Private collection

Estimated for USD 300,000 – USD 500,000 in Jan 2024

Elegantly dressed figures are gathered around a table laid with food and wine – a crusty tart, roasted quail and red grapes are on display in silver (or more likely pewter) plates. The party has been abruptly disturbed, its guests caught by surprise by a skeleton holding out an hour-glass; a symbol of the passage of time and inevitability of death.

The impending doom is underlined by the reaction of the youth in the foreground who impulsively unsheathes his sword. The figures’ gestures underscore the sense of unease: the two women whisper conspiratorially as they look towards the intruder, one of them pointing to the young man who looks over his shoulder at the skeleton while grabbing the edge of the table. He seems astonished and draws his other hand to his chest in recognition of the fact that he is the intended recipient of the skeleton’s warning. More on this painting

Giovanni Martinelli (Montevarchi, Arezzo 1600 - Florence 1659) 
Death Comes to the Banquet Table, c. 1630-1640
Oil on canvas,
Xavier University, New Orleans

Artists use “Memento mori” (literally, “remember you must die”) symbolism to remind us of the preciousness of life. This painting also depicts a dinner party disrupted by the sudden appearance of a skeleton (Death), who reveals an empty hourglass to one of the revelers. The featureless black of the background serves to obscure the skeleton and further accentuate the vibrancy of the diners’ fine clothes and the abundance of food on the table. It is in the subtler details, like the pie sitting in front of the victim, where Martinelli reveals the moral lesson of his painting. The pie is the fullness of life, from which the young man has only experienced a sliver. The pie’s missing slice is situated between two glasses of wine: one red, one white. The red wine, symbolizing church communion sacrament, is elevated and isolated on a separate tray. The white wine, symbolizing earthly concerns, lies closer to the pie sliver, revealing Martinelli’s moral that the victim’s short life was lived pleasurably on earth but neglectful of spiritual concerns. More on this painting

Giovanni Martinelli (Montevarchi, Arezzo 1600 - Florence 1659) was an Italian, Baroque era painter active mainly in Florence. On the 400th anniversary of his birth, the artist finally received the acknowledgement he merits; He was the subject, first, of a monographic volume containing various essays dedicated to aspects of his brilliant sacred and profane production, both on canvas and in frescoes, and, subsequently, of an exhibition organized by the Uffizi in his native town.

Martinelli started his apprenticeship in the studio of Jacopo Ligozzi in Florence, and stayed there until 1625. Though there is no documented trace of the artist during the following ten years, he most likely sojourned in Rome, beginning a long and profitable period of study.

Martinelli painted allegories characterized by the prevailing influence of Orazio and Artemisia Gentileschi as well as the French Vouet and Valentin. The faces of the protagonists in the paintings of those years are rendered with exceptional clarity, of Caravaggesque derivation, and illuminated by extraordinarily clear, cold colour tones.

In 1636, Martinelli began to paint more complex allegories and to darken the range of colour tones. Although devoid of any chronological reference, the paintings made in this stylistic phase clearly distinct themselves from the ones created in the earlier periods. More on Giovanni Martinelli




Please visit my other blogs: Art Collector, Mythology, Marine Art, Portrait of a Lady, The Orientalist, Art of the Nude and The Canals of Venice, Middle East Artists, 365 Saints, 365 Days, and Biblical Icons, also visit my Boards on Pinterest

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

I do not sell art, art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

If you enjoyed this post, please share with friends and family.

Thank you for visiting my blog and also for liking its posts and pages.

Please note that the content of this post primarily consists of articles available from Wikipedia or other free sources online.


01 Work, The Art of War, Max Ginsburg's War Pieta, with footnotes

Max Ginsburg
War Pieta, c. 2007
Oil on canvas
50 x 60 inches.
Private collection

I thought of a mother losing her son and the Pieta paintings of the Old Masters and of Michelangelo's sculpture, Pieta, showing the Madonna mourning the death of her son. In my painting I sought to symbolically connect, and contrast, the image of a real mother screaming in anguish over the death of her soldier son with the Old Master images of the Madonna mourning the death of her son in a rather unreal, quiet and serene way. 

For this painting I hired a photographer to do a photo shooting with models posing in various positions and expressions. I used photography because a model posing could not hold the intensity of this expression. About 100 photos were taken and I selected three to work from that had the facial expression and pose I wanted. I referred to scrap reference for certain details such as the dead soldier's facial expression and wounded soldiers in battle. In order to help express my outrage against the real horror of war I amputated the soldier's arm and leg in my painting..." Max Ginsburg

Max Ginsburg was born in France in 1931 to American parents. After the family moved back to the United States, he was raised in New York from an early age.

Growing up during the Great Depression and World War II had a profound impact on young Ginsburg, shaping his perspective on the world and influencing his artistic development. Art would be a means of visually connecting with other human beings on an emotional level to convey profound social meaning.

As his father was a painter, Ginsburg was surrounded by paints and canvases all his life. He first picked up a painting brush at age 2.

But his path as an artist began in earnest during his early teens. Ginsburg would enter art school in the 1950s. In 1953, Ginsburg graduated from Syracuse University with a Bachelor in Fine Arts. He received his Masters Degree in 1963 from City University of New York. More on Max Ginsburg




Please visit my other blogs: Art Collector, Mythology, Marine Art, Portrait of a Lady, The Orientalist, Art of the Nude and The Canals of Venice, Middle East Artists, 365 Saints, 365 Days, and Biblical Icons, also visit my Boards on Pinterest

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

I do not sell art, art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

If you enjoyed this post, please share with friends and family.

Thank you for visiting my blog and also for liking its posts and pages.

Please note that the content of this post primarily consists of articles available from Wikipedia or other free sources online.


01 Work, The Art of War, Pieter Breughel I's The Fall of the Angels, with footnotes

Follower of Pieter Breughel I
The Fall of the Angels
Oil on panel
48.4 x 63.8 cm
Private collection

Sold for EUR 37,000 in 
May 2012

The present composition partly derives from the painting by Pieter Breughel I in the Royal Museums of Fine Arts, Brussels (inv. no. 584).

Emerging from distant depths in a halo of light, monsters are thrown to earth as from a breaking wave. Angels combat them, led by St Michael, thin as a rake in his golden armour, striking with his sword at the dragon with the seven crowned heads on which he has his foothold. 

In Bruegel’s rendering, the violence is expressed not in the bitter nature of the battle – indeed St Michael and his sparse troops do not appear particularly threatened by the demons – but by the intensity of the fall – infernal and endless – of this crawling, hideous multitude that invades the entire surface of the picture, in a remarkable unity of action which increases its impact. By borrowing minutiously observed elements from the plant, animal, mineral and human worlds and combining them to form hybrid, deformed beings, Bruegel invents creatures that are the most repulsive, but also the most curious and fantastic imaginable. More on this painting


Jan Brueghel (also Bruegel or Breughel) the Elder (1568 – 13 January 1625) was a Flemish painter and draughtsman. He was the son of the eminent Flemish Renaissance painter Pieter Bruegel the Elder. A close friend and frequent collaborator with Peter Paul Rubens, the two artists were the leading Flemish painters in the first three decades of the 17th century.

Brueghel worked in many genres including history paintings, flower still lifes, allegorical and mythological scenes, landscapes and seascapes, hunting pieces, village scenes, battle scenes and scenes of hellfire and the underworld. Brueghel represented the type of the pictor doctus, the erudite painter whose works are informed by the religious motifs and aspirations of the Catholic Counter-Reformation as well as the scientific revolution with its interest in accurate description and classification.

The artist was nicknamed "Velvet" Brueghel, "Flower" Brueghel, and "Paradise" Brueghel. The first is believed to have been given him because of his mastery in the rendering of fabrics.[7] The second nickname is a reference to his fame as a painter of (although not a specialist in) flower pieces and the last one to his invention of the genre of the paradise landscape. His brother Pieter Brueghel the Younger was traditionally nicknamed "de helse Brueghel" or "Hell Brueghel" because it was believed he was the author of a number of paintings with fantastic depictions of fire and grotesque imagery. These paintings have now been reattributed to Jan Brueghel the Elder. More on Jan Brueghel




Please visit my other blogs: Art Collector, Mythology, Marine Art, Portrait of a Lady, The Orientalist, Art of the Nude and The Canals of Venice, Middle East Artists, 365 Saints, 365 Days, and Biblical Icons, also visit my Boards on Pinterest

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

I do not sell art, art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

If you enjoyed this post, please share with friends and family.

Thank you for visiting my blog and also for liking its posts and pages.

Please note that the content of this post primarily consists of articles available from Wikipedia or other free sources online.


01 Work, The Art of War, Guido Reni's The Massacre of the Innocents, with footnotes

Guido Reni  (1575–1642)
The Massacre of the Innocents, c. 1611
Oil on canvas
height: 268 cm (105.5 in); width: 170 cm (66.9 in)
Pinacoteca Nazionale di Bologna

The Massacre of the Innocents is the biblical narrative of infanticide by Herod the Great, the Roman-appointed King of the Jews. According to the Gospel of Matthew, Herod ordered the execution of all young male children in the vicinity of Bethlehem, so as to avoid the loss of his throne to a newborn King of the Jews whose birth had been announced to him by the Magi. In typical Matthean style, it is understood as the fulfillment of an Old Testament prophecy: "Then was fulfilled that which was spoken through Jeremiah the prophet, saying, 'A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because her children are no more.'" The number of infants killed is not stated. The Holy Innocents have been claimed as martyrs for Christianity. More on The Massacre of the Innocents

Guido Reni (4 November 1575 – 18 August 1642) was an Italian painter of high-Baroque style. Born in Bologna into a family of musicians, Guido Reni was the son of Daniele Reni and Ginevra de’ Pozzi. As a child of nine, he was apprenticed under the Bolognese studio of Denis Calvaert. When Reni was about twenty years old he migrated to the rising rival studio, named Accademia degli Incamminati (Academy of the "newly embarked", or progressives), led by Lodovico Carracci. He went on to form the nucleus of a prolific and successful school of Bolognese painters who followed Annibale Carracci to Rome. Like many other Bolognese painters, Reni's painting was thematic and eclectic in style. More on Guido Reni




Please visit my other blogs: Art Collector, Mythology, Marine Art, Portrait of a Lady, The Orientalist, Art of the Nude and The Canals of Venice, Middle East Artists, 365 Saints, 365 Days, and Biblical Icons, also visit my Boards on Pinterest

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

I do not sell art, art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

If you enjoyed this post, please share with friends and family.

Thank you for visiting my blog and also for liking its posts and pages.

Please note that the content of this post primarily consists of articles available from Wikipedia or other free sources online.


47 Ancient Egyptian Artefacts - The Story of the Middle Kingdom, 2000 BC and 1700 BC - With footnotes - 4 -

File:Head of the God Osiris, ca. 595-525 B.C.E..jpg
Head of the God Osiris, 
ca. 595-525 B.C.E. 
Slate
7 7/8 x 4 3/4 in. (20 x 12 cm). 
Brooklyn Museum

Osiris, one of Egypt’s most important deities, was god of the underworld. He also symbolized death, resurrection, and the cycle of Nile floods that Egypt relied on for agricultural fertility.

According to the myth, Osiris was a king of Egypt who was murdered and dismembered by his brother Seth. His wife, Isis, reassembled his body and resurrected him, allowing them to conceive a son, the god Horus. He was represented as a mummified king, wearing wrappings that left only the green skin of his hands and face exposed. More on Osiris

The Middle Kingdom of Egypt (also known as The Period of Reunification) is the period in the history of ancient Egypt between about 2000 BC and 1700 BC, stretching from the establishment of the Eleventh Dynasty to the end of the Twelfth Dynasty, although some writers include the Thirteenth and Fourteenth dynasties. During this period, Osiris became the most important deity in popular religion.

The period comprises two phases, the 11th Dynasty, which ruled from Thebes and the 12th Dynasty onwards which was centered on el-Lisht (located south of Cairo). These two dynasties were originally considered to be the full extent of this unified kingdom, but historians now consider the 13th Dynasty to at least partially belong to the Middle Kingdom

Stela of the Chief Treasurer and Royal Chamberlain Tjetji
Stela of the Chief Treasurer and Royal Chamberlain Tjetji
Middle Kingdom, Dynasty: Dynasty 11, ca. 2124-1981 B.C.
Egypt, Theban Region, Thebes
Limestone
58 1/4 × 43 1/2 × 18 11/16 in. (148 × 110.5 × 47.5 cm)
The Metropolitan Museum of Art

The images on this stela show Tjetji receiving a wealth of offerings intended to sustain him in the afterlife. Characteristic of art at the dawn of the Middle Kingdom are the long stiff limbs, thick lips, and heavy cosmetic lines around the eyes. The extensive text on this stela describes events that took place during the reign of King Wahankh Intef II, under whom Tjetji served, just before the beginning of the Middle Kingdom. Intef II began the process of reunification by extending his rule over the eight southernmost nomes, or provinces, of Egypt. The text further relates the transition to the succeeding king, Nakhtnebtepnefer Intef III, under whom Tjetji proudly kept his former offices.

After the collapse of the Old Kingdom (Dynasties 3–6, ca. 2649–2150 B.C.), Egypt entered a period of weak Pharaonic power and decentralization called the First Intermediate Period. Towards the end of this period, two rival dynasties, known in Egyptology as the Tenth and Eleventh, fought for power over the entire country. The Theban 11th Dynasty only ruled southern Egypt from the first cataract (The 1st Cataract cuts through Aswan), to the Tenth Nome of Upper Egypt (Edfo). Its former location was selected for the construction of Aswan Low Dam, the first dam built across the Nile.to the Tenth Nome of Upper Egypt. 

Stela of the Gatekeeper Maati
Stela of the Gatekeeper Maati
First Intermediate Period,  Dynasty 11, reign of Mentuhotep II, early, ca. 2051–2030 B.C.
Egypt, Upper Egypt, Thebes; Probably from Tarif
L: 59 cm (23 1/4 in.), H: 36.3 cm (14 5/16 in.), D: 8 cm (3 1/8 in.)
The Metropolitan Museum of Art

Maati is shown seated in front of the offering table with a jar for the sacred oil in his left hand. The text on this relief art contains references to other figures of the time-such as Maati's overseer, the treasurer Bebi, who later became a vizier, and an ancestor of the ruling family called Intef "the Great"-demonstrating the close ties that bound rulers and followers together in the Theban society of the time.

To the north, Lower Egypt was ruled by the rival 10th Dynasty from Herakleopolis (approximately 15 km (9.3 mi) west of the modern city of Beni Suef) The struggle was to be concluded by Mentuhotep II, who ascended the Theban throne in 2055 B.C. Mentuhotep II took advantage of a revolt in the Thinite Nome to launch an attack on Herakleopolis, and met little resistance. After toppling the last rulers of the 10th Dynasty, Mentuhotep began consolidating his power over all Egypt. For this reason, Mentuhotep II is regarded as the founder of the Middle Kingdom.

Stela of the Overseer of the Troops Intef
Stela of the Overseer of the Troops Intef
Middle Kingdom, Dynasty 11, ca. 2124-1981 B.C.
Egypt, Upper Egypt; Thebes
Limestone
H. 170 cm (66 15/16 in.); W. 116 cm (45 11/16 in.); D. 21 cm (8 1/4 in.)
The Metropolitan Museum of Art

As overseer of the troops under Mentuhotep II, Intef must have been instrumental in the wars that resulted in the unification of the country during this king’s reign. His reward was an opulent tomb. The typical funerary scene depicts Intef seated before an offering table piled with food while receiving the homage of a son or brother. Below are funerary texts. The broad proportions of the well-muscled figure are typical of the middle of the Mentuhotep II era.

Mentuhotep II commanded military campaigns south as far as the Second Cataract in Nubia. He also restored Egyptian hegemony over the Sinai region, which had been lost to Egypt since the end of the Old Kingdom. To consolidate his authority, he restored the cult of the ruler, depicting himself as a god in his own lifetime, wearing the headdresses of Amun and Min. He died after a reign of 51 years, and passed the throne to his son, Mentuhotep III.

Stela of the Overseer of the Fortress Intef
Stela of the Overseer of the Fortress Intef
Middle Kingdom, Dynasty 11, late, Mentuhotep II, ca. 2021–2000 B.C.
Egypt
Painted limestone
H. 78 cm ( 30 11/16 in); W. 142 cm (55 7/8 in); D. 7.5-8.5 cm (3-3 3/8 in)
The Metropolitan Museum of Art

On its top ledge, this stela proclaims the name of King Nebhepetre Mentuhotep II (ca. 2051–2000 B.C.), the founder of the Middle Kingdom. In the same line, the stela's owner, Intef, refers to himself as "his (the king's) servant." Intef also recounts that he was overseer of a fortress and served in the region of Herakleopolis, the capital city of the minor kings who ruled northern Egypt before the country's reunification under Mentuhotep II. Mentuhotep II could only have appointed an official there after having eliminated the last of these rulers during his reunification of Egypt (around 2021 B.C.)

Relief of Seankhkare Mentuhotep III and the Goddess Iunyt
Relief of Seankhkare Mentuhotep III and the Goddess Iunyt
Middle Kingdom, Dynasty 11, Mentuhotep III, ca. 2000-1988 B.C.
Egypt, Armant
Limestone
H. 78.7 cm (31 in.); W. 134.6 cm (53 in.); D. 11.5 cm (4 1/2 in.)
The Metropolitan Museum of Art

On the right, King Seankhkare Mentuhotep III faces the goddess Iunyt, a consort of the war god Montu. On the left, the king wears the red crown of Lower Egypt and enacts a running ritual, probably in front of Montu. During the Eleventh Dynasty, many of the modest mud-brick Old Kingdom sanctuaries in Upper Egypt were replaced with superbly decorated limestone buildings, including the temple at Armant.

Mentuhotep III reigned for only twelve years, during which he continued consolidating Theban rule over the whole of Egypt, building a series of forts in the eastern Delta region to secure Egypt against threats from Asia. He also sent the first expedition to Punt during the Middle Kingdom, by means of ships constructed at the end of Wadi Hammamat, on the Red Sea. 

Relief block with the names of Amenemhat I and Senwosret I
Relief block with the names of Amenemhat I and Senwosret I
Middle Kingdom, Dynasty 12, reign of Amenemhat I (coregency with Senwosret I), ca. 1962–1952 B.C.
Egypt, Memphite Region, Lisht North, Pyramid Temple of Amenemhat I, re-used in foundation, MMA excavations, 1908–09
Limestone
H. 37.5 cm (14 3/4 in.); W. 88.5 cm (34 13/16 in.); D. 13 cm (5 1/8 in.
The Metropolitan Museum of Art

King Amenemhat I (left) wears a crown with tall feathers, while King Senwosret I (right) has a crown with ram’s horns, little of which survives. The relief was originally part of a block that separated two rooms in a temple dedicated to King Amenemhat I. In these scenes, he was shown as a living king addressed by his son Senwosret I, who was also depicted as a ruling pharaoh. The representations indicate a coregency, a new development in the Middle Kingdom.

Mentuhotep III was succeeded by Mentuhotep IV, whose name significantly is omitted from all ancient Egyptian king lists. The Turin Papyrus claims that after Mentuhotep III came "seven kingless years". Despite this absence, his reign is attested from a few inscriptions in Wadi Hammamat that record expeditions to the Red Sea coast and to quarry stone for the royal monuments. The leader of this expedition was his vizier Amenemhat, who is widely assumed to be the future pharaoh Amenemhet I, the first king of the 12th Dynasty.

Relief block with the names of Amenemhat I and Senwosret I
Middle Kingdom, Dynasty 12, reign of Amenemhat I (coregency with Senwosret I), ca. 1962–1952 B.C.
Egypt, Memphite Region, Lisht North, Pyramid Temple of Amenemhat I, MMA excavations, 1908–09
Limestone
H. 37.5 cm (14 3/4 in.); W. 88.5 cm (34 13/16 in.); D. 13 cm (5 1/8 in.
The Metropolitan Museum of Art

Continued from above. On this relief, King Senwosret I’s name is on the left and King Amenemhat I’s on the right. King Amenemhat .I as a living king, addressed by his son Senwosret I, a ruling pharaoh.

Relief of Offering Bearers
Relief of Offering Bearers
Middle Kingdom, Dynasty 12, reign of Senwosret I, ca. 1961–1917 B.C.
Egypt, Memphite Region, Lisht South, Pyramid Temple of Senwosret I, Sanctuary, south wall, MMA excavations, 1908–09
Limestone, paint
H. 146.2 cm (57 9/16 in.); W. 128.3 cm (50 1/2 in.); D. 14.6 cm (5 3/4 in.)
The Metropolitan Museum of Art

These heavily laden offering bearers are from the end of a procession of men bearing offerings to king Senwosret I. They are both high officials; their titles are inscribed above them. The one at the right, who carries papyrus and lotus flowers and birds in a cage, is a "high official, district administrator of Dep [Buto]"; the one at the left, who brings a platter of fruit and cooked poultry, is an "acquaintance of the palace." Another "district administrator," now lost, was once at the very right. 

Mentuhotep IV's absence from the king lists has prompted the theory that Amenemhet I usurped his throne. While there are no contemporary accounts of this struggle, certain circumstantial evidence may point to the existence of a civil war at the end of the 11th dynasty. Inscriptions left by one Nehry, the Haty-a of Hermopolis, suggest that he was attacked at a place called Shedyet-sha by the forces of the reigning king, but his forces prevailed. Khnumhotep I, an official under Amenemhet I, claims to have participated in a flotilla of 20 ships to pacify Upper Egypt. What is certain is that, however he came to power, Amenemhet I was not of royal birth

Relief of an Offering Bearer with Pintail Ducks
Middle Kingdom, Dynasty 12, Reign: Amenemhat I,  
ca. 1981-1952 B.C.
Egypt, Memphite Region, Lisht North
Limestone, paint
H. 45.7 cm (18 in.); W. 23.5 cm (9 1/4 in.); D. 6.4 cm (2 1/2 in.)
The Metropolitan Museum of Art

Like the relief from the pyramid temple of Senwosret I, above, this piece also originates from a procession of offering bearers walking toward the king. In this case, the relief likely comes from a modest royal chapel attached to the north side of the pyramid of Amenemhat I. Here, a man removes ducks from a cage and slaughters them as a stage in the preparation of the king’s eternal meal. The offering bearer is shown with two left hands, an incongruity that allows for a more graphic depiction of the action. The low relief and delicate modeling are typical of the reign of Amenemhat I.

From the 12th dynasty onwards, pharaohs often kept well-trained standing armies, which included Nubian contingents. These formed the basis of larger forces which were raised for defence against invasion, or for expeditions up the Nile or across the Sinai. However, the Middle Kingdom was basically defensive in its military strategy, with fortifications built at the First Cataract of the Nile (Aswan), in the Delta and across the Sinai Isthmus.

Relief of an Elite Woman of the Provinces
Relief of an Elite Woman of the Provinces
Middle Kingdom, Dynasty: Dynasty 12
Reign of Senwosret III
ca. 1981-1802 B.C.
Egypt, El-Bersha, Tomb of Djehutyhotep (Tomb 2)
Limestone, paint
28 3/8 × 13 × 4 3/4 in. (72 × 33 × 12 cm)
The Metropolitan Museum of Art

This lavishly attired, elegant woman belonged to a procession of family members attending the nomarch (regional governor) Djehutyhotep II. An identifying inscription has not survived, but she was likely a sister or daughter. The fine artistry of the relief attests to the wealth commanded by regional leaders during the first half of the Twelfth Dynasty. After that period, the office of nomarch died out and with it the richly painted tombs of the Middle Egypt region.

Early in his reign, Amenemhet I was compelled to campaign in the Delta region, which had not received as much attention as upper Egypt during the 11th Dynasty. In addition, he strengthened defenses between Egypt and Asia, building the Walls of the Ruler in the East Delta region. Perhaps in response to this perpetual unrest, Amenemhat I built a new capital for Egypt in the north, known as Amenemhet Itj Tawy, or Amenemhet, Seizer of the Two Lands. 

Lintel of Amenemhat I and Deities
Middle Kingdom, Dynasty 12, reign of Amenemhat I–Senwosret I, ca. 1981–1952 B.C.
Egypt, Memphite Region, Lisht North, Pyramid Temple of Amenemhat I, MMA excavations, 1907
Limestone, paint
H. 36.8 cm (14 1/2 in.); W. 172.7 cm (68 in.); D. 13.3 cm (5 1/4 in.)
The Metropolitan Museum of Art

In the relief King Amenemhat I is shown celebrating his thirty-year jubilee (Heb Sed). He is flanked by the gods Anubis with a jackal head (in front) and Horus with a falcon head (behind), both of whom offer him the ankh, or symbol of life. At the left of the block stands the goddess Nekhbet of Upper Egypt and on the right the goddess Wadjet of Lower Egypt. The king wears a tightly curled wig with the uraeus on his brow and the false beard of kingship. He carries the flail and a ceremonial instrument. The low-relief carving is delicate, but many details are only indicated in paint.

The location of this capital is unknown, but is presumably near the city's necropolis, the present-day el-Lisht (south of Cairo). Like Montuhotep II, Amenemhet bolstered his claim to authority with propaganda. In particular, the Prophecy of Neferty dates to about this time, which purports to be an oracle of an Old Kingdom priest, who predicts a king, Amenemhet I, arising from the far south of Egypt to restore the kingdom after centuries of chaos.

Stela of the Overseer of Artisans Irtisen
Stela of the Overseer of Artisans Irtisen
Middle Kingdom, Dynasty 11
Mentuhotep II
ca. 2030-2000 B.C.
Egypt, Abydos
Limestone
46 1/4 × 22 1/16 in. (117.5 × 56 cm)
The Metropolitan Museum of Art

Irtisen was an overseer of artisans, a profession that he praises on this stela, one of the most famous ancient Egyptian documents connected to artistic production. Placing himself among society’s elite, he describes his mastery of the secrets related to hieroglyphic writing, rituals, and magic. He further relates that he knows the poses and proportions of particular types of figures in sculpture and relief and the recipes used to create enduring colors. All this knowledge would be transmitted only to his eldest son. A standard funerary offering scene is depicted below, followed by a recessed shrine, the doors of which have been opened to reveal Irtisen and his wife seated at an offering table.

Propaganda notwithstanding, Amenemhet never held the absolute power commanded in theory by the Old Kingdom pharaohs. During the First Intermediate Period, the governors of the nomes of Egypt, nomarchs, gained considerable power. Their posts had become hereditary, and some nomarchs entered into marriage alliances with the nomarchs of neighboring nomes. To strengthen his position, Amenemhet required registration of land, modified nome borders, and appointed nomarchs directly when offices became vacant, but acquiesced to the nomarch system, probably in order to placate the nomarchs who supported his rule. This gave the Middle Kingdom a more feudal organization than Egypt had before or would have afterward.

Stela of the Overseer of Sculptors Shensetji
Stela of the Overseer of Sculptors Shensetji
Middle Kingdom, Dynasty 12
Senwosret I
ca. 1961-1917 B.C.
Egypt; Said to be from Abydos
Limestone
35 × 15 in. (88.9 × 38.1 cm)
The Metropolitan Museum of Art

Commemorative stela and tomb inscriptions of the Middle Kingdom sometimes include idealized biographies, providing information about historical events as well as individual lives. The text on the stela of Shensetji begins with the titulary of the pharaoh Senwosret I, under whom he served, and continues with standard funerary formulas. It concludes with a statement about Shensetji’s life: he was first a sculptor in the capital Itjtawi (Lisht) and later moved to Abydos, where he presumably helped to decorate the temple of the funerary god Osiris. The inscription provides important evidence that artists moved between key centers of production. The two seated couples receiving offerings are Shensetji and his wife (left) and probably his parents (right). Rows of family members stand below.

File:Ägyptisches Museum Leipzig 104.jpg
Head of a statue of king Senwosret I
12th dynasty

In his 20th regnal year, Amenemhat established his son Senusret I as his coregent, establishing a practice which would be used repeatedly throughout the rest of the Middle Kingdom and again during the New. In Amenemhet's 30th regnal year, he was presumably murdered in a palace conspiracy. Senusret, campaigning against Libyan invaders, rushed home to Itjtawy to prevent a takeover of the government.

Relief of Queen Neferu Having Her Hair Done
Relief of Queen Neferu Having Her Hair Done
Middle Kingdom, Dynasty: Dynasty 11
Mentuhotep II
ca. 2051-2000 B.C.
Egypt, Upper Egypt; Thebes, Deir el-Bahri, Tomb of Neferu
Medium: Limestone, paint
H. 19 cm (7 1/2 in.); W. 23.6 cm (9 5/16 in.); D. 1.9 cm (3/4 in.)
Head of a statue of king Senwosret I
he Metropolitan Museum of Art

The entrance corridor of the queen’s tomb was probably decorated with sunk relief. This small fragment from an unusual hairdressing scene might have belonged to a ritual series in honor of Hathor, goddess of love and sexuality. The queen may have been depicted in purification rites enacted before she either took part in a Hathoric ceremony or perhaps even played the role of the goddess herself. The inscription above Neferu identifies her as a king’s wife, while that on the far right names the hairdresser, Henut.

During his reign he continued the practice of directly appointing nomarchs, and undercut the autonomy of local priesthoods by building at cult centers throughout Egypt. Under his rule, Egyptian armies pushed south into Nubia as far as the second cataract (Nubia is now submerged under Lake Nasser), building a border fort at Buhen and incorporating all of lower Nubia as an Egyptian colony. To the west, he consolidated his power over the Oases, and extended commercial contacts into Syrio-Palestine as far as Ugarit (what is now called Ras Shamra). In his 43rd regnal year, Senusret appointed Amenemhet II as junior coregent, and died in his 46th.

Relief of a Sunshade Bearer
Relief of a Sunshade Bearer
Middle Kingdom, Dynasty: Dynasty 11
Mentuhotep II
ca. 2051-2000 B.C.
Egypt, Upper Egypt; Thebes, Deir el-Bahri, Tomb of Neferu
Limestone, paint
7 11/16 × 5 1/8 in. (19.5 × 13 cm)
he Metropolitan Museum of Art

This woman carries a long wood pole ending in a stylized lotus bud, from which hangs a piece of cloth with red-orange stripes. When stretched, the cloth would have served as a shade against the blazing Egyptian sun. Neferu’s tomb featured a large number of sunshade bearers. Though no surviving inscriptions explain their significance, they seem to have been connected to the rituals enacted for the goddess Hathor, a prominent element of the decorative program of Neferu’s tomb.

The reign of Amenemhat II has been often characterized as largely peaceful, but record of his genut, or daybooks, have cast doubt on that assessment. Among these records, preserved on temple walls at Tod and Memphis, are descriptions of peace treaties with certain Syrio-Palestinian cities, and military conflict with others. To the south, Amenemhet sent a campaign through lower Nubia to inspect Wawat ( the land between the first and second cataracts). It does not appear that Amenemhet continued his predecessors' policy of appointing Nomarchs, but let it become hereditary again. Another expedition to Punt dates to his reign. In his 33rd regnal year, he appointed his son Senusret II coregent.

Relief of Clapping Women
Relief of Clapping Women
Middle Kingdom, Dynasty: Dynasty 11
Mentuhotep II
ca. 2051-2000 B.C.
Egypt, Deir el-Bahri, Tomb of Neferu
Limestone, paint
H. 31.7 cm (12 1/2 in.); W. 27.9 cm (11 in.); D. 1.2 (1/2 in.)
he Metropolitan Museum of Art

This relief fragment depicts a row of clapping women with arms and hands upraised. It probably belonged to a larger scene of a ritual featuring singing or dancing in honor of the goddess Hathor, who was closely connected to these performances. Unusual are the strands of round beads in the women’s hair, which have no exact parallels. Perhaps they were connected with Hathoric rites of the time.

Evidence for military activity of any kind during the reign of Senusret II is non-existent. Senusret instead appears to have focused on domestic issues, particularly the irrigation of the Faiyum. This multi-generational project aimed to convert the Faiyum oasis into a productive swath of farmland. Senusret eventually placed his pyramid at the site of el-Lahun, near the junction of the Nile and the Fayuum's major irrigation canal, the Bahr Yussef. He reigned only fifteen years, which is evidenced by the incomplete nature of many of his constructions. His son Senusret III succeeded him.

Relief of offering bearers carrying boxes
Relief of offering bearers carrying boxes
Middle Kingdom, Dynasty: Dynasty 11
Reign of Mentuhotep II, early
ca. 2051–2030 B.C.
Egypt, Upper Egypt, Thebes, Deir el-Bahri, Tomb of Neferu (TT 319, MMA 31), MMA excavations, 1923–25
Limestone, paint
H. 21 cm (8 1/4 in.); W. 53 cm (20 7/8 in.); D. 8 cm (3 1/8 in.)
he Metropolitan Museum of Art

Chests with linen clothing played a prominent role in festivals honoring of Hathor. The presence of these fragments in the decoration of Neferu's tomb most likely alludes to her duties as a priestess of this goddess.

Relief of a Woman Presenting an Ointment Vessel
Relief of a Woman Presenting an Ointment Vessel
Middle Kingdom, Dynasty 11
Mentuhotep II
ca. 2030-2000 B.C.
Egypt, Upper Egypt; Thebes, Deir el-Bahri, temple of Nebhepetre Mentuhotep II
Limestone, paint
10 1/4 × 6 1/4 × 1 9/16 in. (26 × 15.9 × 4 cm)
he Metropolitan Museum of Art

Raised relief was used for the facades of the queen’s shrines. This figure of a servant carrying an ointment vessel originally stood behind the queen. Above her is a geometrical pattern reproducing architectural elements originally constructed in wood.

File:GD-EG-Louxor-116.JPG
Statue head of Senusret III
Musée de Louxor, (Égypte)
Luxor Museum, Luxor Egypt

Senusret III was a warrior-king, often taking to the field himself. In his sixth year, he re-dredged an Old Kingdom canal around the first cataract to facilitate travel to upper Nubia. He used this to launch a series of brutal campaigns in Nubia in his sixth, eighth, tenth, and sixteenth years. After his victories, Senusret built a series of massive forts throughout the country to establish the formal boundary between Egyptian conquests and unconquered Nubia at Semna.

The personnel of these forts were charged to send frequent reports to the capital on the movements and activities of the local Medjay natives (By the Middle Kingdom, the pastoral nomads were called the Medjay and referred to as an enemy of the people). They worked as dancers, as soldiers, and became a part of Egyptian society., some of which survive, revealing how tightly the Egyptians intended to control the southern border. Medjay were not allowed north of the border by ship, nor could they enter by land with their flocks, but they were permitted to travel to local forts in order to trade.

Relief of Queen Kemsit Seated
Relief of Queen Kemsit Seated
Period: Middle Kingdom, Dynasty 11
Mentuhotep II
Date: ca. 2030-2000 B.C.
Egypt, Upper Egypt; Thebes, Deir el-Bahri, Temple of Mentuhotep Nebhepetre
Limestone
16 1/8 × 16 1/8 × 5 1/2 in. (41 × 41 × 14 cm)
The Metropolitan Museum of Art.

Queen Kemsit sniffs an ointment jar, while a servant pours liquid into a cup. The queen’s elaborate dress is covered with a pattern of feathers, an embellishment usually reserved for deities and perhaps here related to Kemsit’s role as a Hathor priestess.

After this, Senusret sent one more campaign in his 19th year, but turned back due to abnormally low Nile levels, which endangered his ships. One of Senusret's soldiers also records a campaign into Palestine, perhaps against Shechem, the only reference to a military campaign against a location in Palestine from the entirety of Middle Kingdom literature.

Relief of Nebhepetre Mentuhotep II and Queen Kemsit
Relief of Nebhepetre Mentuhotep II and Queen Kemsit
Middle Kingdom, Dynasty 11
Mentuhotep II
ca. 2030-2000 B.C.
Egypt, Upper Egypt; Thebes, Deir el-Bahri, Temple of Mentuhotep Nebhepetre
Limestone
22 7/16 × 20 1/16 × 8 11/16 in. (57 × 51 × 22 cm)
The Metropolitan Museum of Art.

The decoration on the sides of the queens’ shrines was rendered in sunk relief. Here, Kemsit stands behind the king and embraces him. While this gesture of affection is endearing, it symbolized the ritual role of the queen, rather than expressing personal ties. The yellow and black background color imitates wood. Many of the forms of ancient Egyptian stone architecture were derived from constructions made of wood and other perishable materials.

Domestically, Senusret has been given credit for an administrative reform which put more power in the hands of appointees of the central government, instead of regional authorities. Egypt was divided into three waret, or administrative divisions: North, South, and Head of the South.] Each region was administrated by a Reporter, Second Reporter, some kind of council (the Djadjat), and a staff of minor officials and scribes. The power of the Nomarchs seems to drop off permanently during his reign, which has been taken to indicate that the central government had finally suppressed them, though there is no record that Senusret ever took direct action against them.

Relief of Wives of Nebhepetre Mentuhotep II
Relief of Wives of Nebhepetre Mentuhotep II
Middle Kingdom, Dynasty 11
Mentuhotep II
ca. 2030-2000 B.C.
Egypt, Upper Egypt; Thebes, Deir el-Bahri, temple of Nebhepetre Mentuhotep II
 Limestone, paint
39 3/4 × 28 15/16 in. (101 × 73.5 cm)
The Metropolitan Museum of Art.

Relief decoration in the temple of Nebhepetre Mentuhotep II shows that royal women of the Eleventh Dynasty played an important role in cult and state ceremonies. The excavators composed this relief from two blocks that belonged to a scene representing a procession of women identified as wives of the king in the accompanying inscriptions. These figures depict Queen Kawit (left) and Queen Kemsit (right) with their right hands on their chests in poses of reverence or respect. The reliefs are carved in the later style of the Mentuhotep era, which was influenced by northern, Memphite art.

Senusret III had a lasting legacy as a warrior Pharaoh. His name was Hellenized by later Greek historians as Sesostris, a name which was then given to a conflation of Senusret and several New Kingdom warrior pharaohs. In Nubia, Senusret was worshiped as a patron God by Egyptian settlers. The duration of his reign remains something of an open question. His son Amenemhet III began reigning after Senusret's 19th regnal year, which has been widely considered Senusret's highest attested date. However, a reference to a year 39 on a fragment found in the construction debris of Senusret's mortuary temple has suggested the possibility of a long coregency with his son.

Head of Pharaoh Mentuhotep II
XI din., Kingdom of Mentuhotep II, 2010-1998 BC 
Sandstone yellow. 
Height 60 cm 
Thebes. 
Vatican Museum

Head of a statue in sandstone. Egyptian Pharaoh Mentuhotep Nebtauirá second ruler of the XI Dynasty (2010-1998 BC). The face is painted dark red to represent the color of the skin as a typical convention of Egyptian figurative art. The name of the sovereign is inscribed on the pillar of support behind the right side.

The reign of Amenemhat III was the height of Middle Kingdom economic prosperity. His reign is remarkable for the degree to which Egypt exploited its resources. Mining camps in the Sinai, which had previously been used only by intermittent expeditions, were operated on a semi-permanent basis, as evidenced by the construction of houses, walls, and even local cemeteries. 

File:Egypte louvre 231 visage.jpg
Statuette head of Amenemhat III
1843 - 1798 avant J.-C. (12e dynastie) 
calcaire
1860–1814 BCE (12th Dynasty)
Louvre

There are 25 separate references to mining expeditions in the Sinai, and four to expeditions in wadi Hammamat, one of which had over 2,000 workers. Amenemhet reinforced his father's defenses in Nubia and continued the Faiyum land reclamation system. 

Relief of the Goddess Hathor
Relief of the Goddess Hathor
Middle Kingdom, Dynasty: Dynasty 12
Amenemhat III
1859-1813 BC
Egypt, Lisht
Limestone
24 13/16 × 27 3/16 × 2 9/16 in. (63 × 69 × 6.5 cm)
The Metropolitan Museum of Art.

The goddess Hathor wears a typical headdress with a sun disk enclosed by a pair of cow horns. She lifts a menat necklace from her chest and holds a sistrum, a musical instrument related to her cult. The inscription behind her commemorates King Amenemhat III’s Sed festival, or jubilee. The relief seems to have been part of an addition or repair made by Amenemhat III to the pyramid complex of his ancestor, King Amenemhat I.

Amenemhet IV
12th dynasty of Egypt

After a reign of 45 years, Amenemhet III was succeeded by Amenemhet IV, whose nine-year reign is poorly attested. Clearly by this time, dynastic power began to weaken, for which several explanations have been proposed. Contemporary records of the Nile flood levels indicate that the end of the reign of Amenemhet III was dry, and crop failures may have helped to destabilize the dynasty. Further, Amenemhet III had an inordinately long reign, which tends to create succession problems. 

Sobekneferu, "the beauty of Sobek."
Twelfth Dynasty

The latter argument perhaps explains why Amenemhet IV was succeeded by Sobekneferu, the first historically attested female king of Egypt. Sobekneferu ruled no more than four years, and as she apparently had no heirs, when she died the Twelfth Dynasty came to a sudden end as did the Golden Age of the Middle Kingdom.

She adopted the full royal titulary, distinguishing herself from prior female rulers. She was also the first ruler to have a name associated with the crocodile god Sobek. Contemporary evidence for her reign is scant: there are a few partial statues – one with her face – and inscriptions that have been uncovered. It is assumed that the Northern Mazghuna pyramid was intended for her, though this assignment is speculative with no firm evidence to confirm it. The monument was abandoned with only the substructure ever completed. A papyrus discovered in Harageh mentions a place called Sekhem Sobekneferu, that may refer to the pyramid. Her rule is attested on several king lists.

Relief with two officials or sons of the Vizier Dagi
Relief with two officials or sons of the Vizier Dagi
Middle Kingdom, Dynasty: Dynasty 11
Late reign of Mentuhotep II or later
ca. 2010–2000 B.C. or ca. 2000–1981 B.C.
Egypt, Upper Egypt, Thebes, Sheikh Abd el-Qurna, Tomb of Dagi
Limestone, paint
L. 63 cm (24 13/16in.); H. 47.2 cm (18 9/16 in.); D. 7.7 cm (3 1/16 in.)
The Metropolitan Museum of Art

Dagi was a treasurer and vizier during the late years of Mentuhotep II (2010–2000 B.C.) and the reign of Mentuhotep III (ca. 2000–1988 B.C.). His rock-cut tomb overlooked the Asasif valley (the eastern extension of Deir el-Bahri). Owing to the friable consistency of the rock, the massive pillars had to be strengthened with brick. Both the brick and rock segments of the pillars were covered with plaster and painted with scenes from daily life.

Unusually, the corridor into the interior started from the tomb facade, not from the transverse hall behind the pillars, as was the norm. It led to an interior offering chapel. Both the corridor and the chapel were cased in fine limestone and decorated with painted reliefs. The tomb was used in early Christian times as a monastery, and the casing blocks were, either at that time or earlier, taken down and smashed to pieces. Only a handful of fragments were recovered; the exceptionally fine relief forms a convincing link in the stylistic development from the earlier reliefs of the tomb of Khety to later reliefs from Lisht North.

Here two exquisitely adorned and made-up young men are squatting, each with one knee up. Their attitude is reverential, with their left hands on their right shoulders and their right hands gripping their left forearms.The preserved hieroglyphs read Saiset (Son of Isis), an early example of the use of the goddess Isis in a name. It is unclear whether these two men are sons of the tomb owner or high officials who served in his court. More on Vizier Dagi

Stela of the Overseer of the Western Desert Kay
Stela of the Overseer of the Western Desert Kay
Middle Kingdom, Dynasty: Early Dynasty 12
ca. 1981–1919 B.C.
Egypt, Upper Egypt; Thebes, Kamala, W of Luxor
Limestone
H. 67 cm (26 3/8 in.); W. 34 cm (13 3/8 in.); D. 9 cm (3 9/16 in.)
The Metropolitan Museum of Art

The standing figures depicted here are Kay, overseer of the Western Desert and of hunters of the desert districts, and a woman who was either his wife or mother. The texts relate that Kay was "the best of the troops on a day of difficulty" and describe a trip to a western oasis during which he investigated desert roads and apprehended a fugitive. His five dogs of different breeds are individually designated with a name or number.

File:Sobekhotep I.jpg
Head of a statue, thought to represent Sekhemre Khutawy Sobekhotep, although other attributions have been proposed
Louvre Museum

After the death of Sobeknefru, the throne may have passed to Sekhemre Khutawy Sobekhotep, though in older studies Wegaf, who had previously been the Great Overseer of Troops, was thought to have reigned next. Beginning with this reign, Egypt was ruled by a series of ephemeral kings for about ten to fifteen years. Ancient Egyptian sources regard these as the first kings of the Thirteenth Dynasty, though the term dynasty is misleading, as most kings of the thirteenth dynasty were not related. The names of these short-lived kings are attested on a few monuments and Graffiti, and their succession order is only known from the Turin Canon, although even this is not fully trusted.

Stela of the Steward Mentuwoser
Stela of the Steward Mentuwoser
Middle Kingdom, Dynasty 12
Reign of Senwosret I, year 17
 ca. 1944 B.C.
 Egypt, Northern Upper Egypt, Abydos
Limestone, paint
H. 103 cm (40 9/16 in.); W. 50.5 cm (19 7/8 in.); Th. 8.3 cm (3 1/4 in.)
The Metropolitan Museum of Art

This rectangular stone stela honors an official named Mentuwoser. Clasping a piece of folded linen in his left hand, he sits at his funeral banquet, ensuring that he will always receive food offerings and that his family will honor and remember him forever. To the right of Mentuwoser, his son summons his spirit. His daughter holds a lotus, and his father offers a covered dish of food and a jug that, given its shape, contained beer.

To show clearly each kind of food being offered, the sculptor arranged the images on top of the table vertically. The feast consists of round and conical loaves of bread, ribs and a hindquarter of beef, a squash, onions in a basket, a lotus blossom, and leeks. The low-relief carving is very fine. The background was cut away only about one-eighth of an inch. Within the firm, clear outlines, the sculptor then subtly modeled the muscles of Mentuwoser's arms and legs and the shape of his jaw and cheeks. The chair legs and the calf's head have also been carefully formed. The hieroglyphic inscriptions in sunk relief state that in the seventeenth year of his reign King Senwosret I presented the stela to Mentuwoser in appreciation of his loyal services. Mentuwoser's deeds are described at length. He was steward, granary official, and overseer of all manner of domestic animals, including pigs. He is described as a good man who looked after the poor and buried the dead. Senwosret's throne name, Kheperkare, appears within a cartouche in the middle of the top line.

The stela once stood at Abydos, the sacred pilgrimage center of the god of the underworld Osiris. Mentuwoser's image and the prayers on the stela were meant to bring him both rebirth and sustenance at the annual festivals honoring Osiris. At such festivals family members and other pilgrims would visit the commemorative chapels in which the stelae were set up, and at its end this stea's text addresses explicitly three groups of people: 1. any scribe who shall read the stela; 2. any person who shall hear the stela read aloud; 3. all people who shall approach it. It is thus suggested that, according to ancient Egyptian understanding, the written word—and its imagery—reached many more people than only just the fully literate.

Figurine of a Nude Female
Figurine of a Nude Female
Middle Kingdom, Date: ca. 2030-1640 B.C.
Egypt
Faience, fine tin-glazed pottery 
H. 13.7 cm (5 3/8 in.); W. 4.7 cm (1 7/8 in.); D. 2.8 cm (1 1/8 in.)
The Metropolitan Museum of Art

New types of figurines appeared during the Middle Kingdom depicting women with elaborate hairstyles who are either nude or wear garments that accentuate female anatomy. They have abbreviated limbs, wear jewelry, and are often tattooed. One type is formed from flat pieces of wood, the other from faience. Previously, they were described as concubines for the dead and more recently as sacred dancers tied to the cult of Hathor, though the absence of legs remains puzzling.

File:Neferhotep KS 1799 01c.JPG
Khasekhemre Neferhotep I
Reign of Neferhotep I (around 1740 BCE), 13th dynasty, Middle Kingdom
Egypt,  Faiyum. 
 Archeological Museum of Bologna (Italy)

After the initial dynastic chaos, a series of longer reigning, better attested kings ruled for about fifty to eighty years. The strongest king of this period, Neferhotep I, ruled for eleven years and maintained effective control of Upper Egypt, Nubia, and the Delta, with the possible exceptions of Xois (modern-day Sakha) and Avaris (Tell el-Dab'a). Neferhotep I was even recognized as the suzerain of the ruler of Byblos, indicating that the Thirteenth Dynasty was able to retain much of the power of the Twelfth Dynasty, at least up to his reign

Head of a Statue of a Queen or Princess as a Sphinx
Head of a Statue of a Queen or Princess as a Sphinx
Middle Kingdom, Dynasty: Dynasty 12
ca. 1981-1802 B.C.
Egypt; Probably from Heliopolis
Chlorite
H. 38.9 cm (15 5/16 in.); W. 33.3 cm (13 1/8 in.); D. 35.4 cm (13 15/16 in.)
The Metropolitan Museum of Art

Judging from the remains of the animal’s body at the back, this spectacular head was part of a large female sphinx with the face of a queen or princess. Combining the head of a king or royal woman with the body of a lion, sphinxes seem to have functioned as guardian figures. Female sphinxes likely existed in the Old Kingdom but were more prevalent in the Middle Kingdom, perhaps reflecting changing ideas about queenship. The head has a fascinating history. Possibly found in the villa of the Roman emperor Hadrian at Tivoli, it was once in the collection of Cardinal Alessandro Albani (1692–1779), who likely commissioned the restoration of the chin, mouth, and eyes, the latter of which originally held inlays.

File:Statue of Sobekhotep IV.jpg
Sobekhotep IV
Temple of Amun, Karnak, Pylon VII
Louvre

Khaneferre Sobekhotep IV was one of the more powerful Egyptian kings of the 13th Dynasty, who reigned at least eight years. His brothers, Neferhotep I and Sihathor, were his predecessors on the throne, the latter having only ruled as coregent for a few months.

Sobekhotep states on a stela found in the Amun temple at Karnak that he was born in Thebes. He is known by a relatively high number of monuments, including stelae, statues, many seals and other minor objects. There are attestations for building works at Abydos and Karnak.

At some point during the 13th dynasty, Xois and Avaris began governing themselves, the rulers of Xois being the Fourteenth Dynasty, and the Asiatic rulers of Avaris being the Hyksos of the Fifteenth Dynasty. According to Manetho, this latter revolt occurred during the reign of Neferhotep's successor, Sobekhotep IV, though there is no archaeological evidence

Head of a Statue of a Queen as a Sphinx
Head of a Statue of a Queen as a Sphinx
Middle Kingdom, Dynasty: Mid Dynasty 12
ca. 1919-1878 B.C.
Egypt; Said to be from Heliopolis
Quartzite
H. 27 cm (10 5/8 in.); W. 24 cm (9 7/16 in.); D. 22 cm (8 11/16 in.)
The Metropolitan Museum of Art

The uraeus on this lifesize head leaves little doubt that a queen or princess is represented; the narrow shoulders and their continuation in the back make it clear that she is from a sphinx, a composite creature combining a lion’s body and a human head. In the Middle Kingdom, royal women began to be depicted as sphinxes, a statue type previously usually reserved for the king. The overall shape of the face, the modeling, and the form of the eyes indicate that the head likely dates to the reign of Senwosret II.

Statue of Senwosret I Kneeling
Statue of Senwosret I Kneeling
Middle Kingdom, Dynasty 12, Senwosret I, ca. 1961-1917 B.C.
Egypt, Memphite Region, Memphis
Gneiss
H. 48 cm (18 7/8 in.); W. 27.5 cm (10 13/16 in.); D. 17.5 cm (6 7/8 in.)
The Metropolitan Museum of Art

Middle Kingdom royal statuary frequently depicted the king performing acts of worship. The kneeling pose of a pharaoh holding offering vessels, here missing, was first introduced during the Old Kingdom. Most of these earlier works were small and thus could be handled during ritual performances. This statue is too large for easy movement and was presumably placed near a deity shrine, where it eternalized the king’s act of worship.

Colossal Head of Senwosret I
Colossal Head of Senwosret I
Middle Kingdom, Dynasty 12, Senwosret I, ca. 1961-1917 B.C.
Egypt, Upper Egypt; Thebes, Karnak
Limestone, paint
28 3/4 × 13 3/8 × 19 11/16 in. (73 × 34 × 50 cm)
The Metropolitan Museum of Art

This head was once part of a mummiform statue of the king wrapped in a linen shroud and holding large ankh (life) amulets in his crossed hands. Over 10 feet high, the statue was one of a group representing Senwosret I as king of Upper and Lower Egypt. Lined up either along the approach to the temple or to the sides of an entrance, the statues marked and guarded the transition from the outside world to a sacred interior. The king wears the double crown, which generally signifies both parts of the country

Statue of the Steward Meri Seated
Statue of the Steward Meri Seated
Middle Kingdom, Dynasty 11, ca. 2124-1981 B.C.
Egypt, Upper Egypt; Thebes
Limestone
21 7/8 × 6 1/4 × 10 13/16 in. (55.5 × 15.8 × 27.4 cm)
The Metropolitan Museum of Art

This statue is a three-dimensional example of the style known from reliefs of the early reign of Mentuhotep II. Based on their similarity to a hieroglyph for “assemble,” the crossed arms may have a funerary meaning, perhaps expressing the confidence that Meri’s body would be made whole again and thus ready for eternal life. The statue likely originates from a tomb in western Thebes.

Upper Part of a Royal Statue Seated
Upper Part of a Royal Statue Seated
Middle Kingdom, Dynasty: Dynasty 12
Senwosret II, Date: ca. 1887-1878 B.C.
Egypt; Said to be from Memphite Region, Memphis
Granodiorite
H. 34 cm (13 3/8 in.); W. 24.8 cm (9 3/4 in.); D. 14.7 cm (5 13/16 in.)
The Metropolitan Museum of Art

Historical records from the reigns of Amenemhat II and Senwosret II are scarce, and many artworks likely from these reigns lack inscriptions. It is clear, however, that significant artistic changes took place during this time. Faces have shed the abstract idealization of earlier works. The facial musculature is softly articulated, rounded eyes press against fleshy lids, and the mouth has lost its rigid edge. The face is not yet personalized, but it has come alive.


Head of a Colossal Statue of Senwosret III
Head of a Colossal Statue of Senwosret III
Middle Kingdom, Dynasty: Dynasty 12
Senwosret III
ca. 1878-1840 B.C.
Egypt
Quartzite
17 3/4 × 13 1/2 × 17 in. (45.1 × 34.3 × 43.2 cm)
The Metropolitan Museum of Art

During the mid-Twelfth Dynasty, the face of the pharaoh underwent a startling transformation from that of a youthful, idealized monarch to a mature individual, with soft folds of sagging flesh, prominent bone structure, and protruding eyes, all of which are reflected in this imposing, monumental work. These changes must have resulted from new ideas about kingship, perhaps here manifested as a desire to depict a king who has gained the wisdom to lead Egypt.

Head of a Statue of Amenemhat III Wearing the White Crown
Head of a Statue of Amenemhat III Wearing the White Crown
 Middle Kingdom, Dynasty: Dynasty 12
Amenemhat III
ca. 1859-1813 B.C.
Egypt
Greywacke
H. 46 cm (18 1/8 in.); W. 18.5 cm (7 5/16 in.); D. 25.5 cm (10 1/16 in.)
The Metropolitan Museum of Art

A masterpiece of ancient Egyptian sculpture, this head depicts Amenemhat III so arrestingly that the viewer is left with the indelible impression that it represents the king’s actual appearance. Nothing is known, however, of this ruler’s true physiognomy. The sculptor has so masterfully suggested skin and soft flesh in the velvety texture of the stone that any sense of hardness dissolves. It contrasts with the firm, polished surface of the white crown, a symbol of Upper Egypt.

Head of a Statue of Amenemhat III
Head of a Statue of Amenemhat III
Middle Kingdom, Dynasty: Dynasty 12
Amenemhat III
ca. 1859-1813 B.C.
Egypt, Aswan
Granodiorite
H. 11.6 cm (4 9/16 in.); W. 14.3 cm (5 5/8 in.)
The Metropolitan Museum of Art

Fragments of the body found with this head indicate that the complete statue was seated, likely one of the modestly sized royal sculptures donated to Egyptian temples by Middle Kingdom kings. Amenemhat III here wears a nemes headdress, a folded and pleated piece of cloth generally reserved for the pharaoh. The head is made of a type of limestone rarely used in ancient Egyptian artworks.


A scarab of Wahibre Ibiau
Petrie Museum

Wahibre Ibiau (throne name: Wahibre; birth name: Ibiau) was an Egyptian king of the 13th Dynasty, who reigned ca. 1670 BC for 10 years 8 months and 29 days . Despite a relatively long reign for the period, Wahibre Ibiau is known from only a few objects. Wahibre is mostly attested by scarab seals bearing his name. He is also named on the stela of an official named Sahathor, probably from Thebes. Finally, a fragment of fayence from El-Lahun mentions this king.

A notable member of Ibiau's royal court was the namesake vizier Ibiaw. It has been suggested that this vizier could have been the same person of Ibiau earlier in his life.

Sobekhotep IV was succeeded by the short reign of Sobekhotep V, who was followed by Wahibre Ibiau, then Merneferre Ai. Wahibre Ibiau ruled ten years, and Merneferre Ai ruled for twenty three years, the longest of any Thirteenth Dynasty king, but neither of these two kings left as many attestations as either Neferhotep or Sobekhotep IV. Despite this, they both seem to have held at least parts of lower Egypt. After Merneferre Ai, however, no king left his name on any object found outside the south. This begins the final portion of the thirteenth dynasty, when southern kings continue to reign over Upper Egypt, but when the unity of Egypt fully disintegrated, the Middle Kingdom gave way to the Second Intermediate Period. 

File:Merneferre Ay.jpg
Pharaoh Merneferre Ay on a boat, ministering before the god Horus
Scene from his pyramidion
13th dynasty
Originally from Memphis, but found in Khatana. Now, Cairo
Egyptian Museum

Merneferre Ai (also spelled Ay) was the longest reigning pharaoh of the 13th Dynasty, he ruled a fragmented Egypt for over 23 years in the early to mid 17th century BC. A pyramidion bearing his name shows that he possibly completed a pyramid, probably located in the necropolis of Memphis.

Merneferre Ai is the last pharaoh of the 13th dynasty to be attested outside Upper Egypt and in spite of his long reign the number of artefacts attributable to him is comparatively small. This may point to problems in Egypt at the time and indeed, by the end of his reign, "the administration [of the Egyptian state] seems to have completely collapsed". It is possible that the capital of Egypt since the early Middle Kingdom, Itjtawy was abandoned during or shortly after Ay's reign. For this reason, some scholars consider Merneferre Ay to be the last pharaoh of the Middle Kingdom of Egypt.

Acknowledgement: Ancient Egypt Transformed: The Middle Kingdom - Metropolitan Museum, Wikipedia, 




Please visit my other blogs: Art Collector, Mythology, Marine Art, Portrait of a Lady, The Orientalist, Art of the Nude and The Canals of Venice, Middle East Artists, 365 Saints and 365 Days, also visit my Boards on Pinterest

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

I do not sell art, art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

If you enjoyed this post, please share with friends and family.

Thank you for visiting my blog and also for liking its posts and pages.

Please note that the content of this post primarily consists of articles available from Wikipedia or other free sources online.